Which One of These 8 Reasons Is Really Why Millennials Are Leaving the Church?

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8. Finally, broken marriages that fail to model Christ to their children.

While data are mixed on the percentage of divorce within professing Evangelical families are mixed, it is beyond dispute that millions of young people raised as Evangelicals have also been raised in homes without one of their biological or adoptive parents.

My colleagues Pat Fagan and Henry Potrykus have documented the effects of divorce on the economy, but as Fagan notes separately, the human toll is exhaustive and tragic:

(Divorce) frequently leads to the development of destructive conflict management methods, diminished social competence, the early loss of virginity, diminished sense of masculinity or femininity, more trouble with dating, more cohabitation, greater likelihood of divorce, higher expectations of divorce later in life, and a decreased desire to have children … (Divorce) diminishes the frequency of worship of God and recourse to Him in prayer; diminishes children’s learning capacity and educational attainment; reduces household income and deeply cuts individual earning capacity; significantly increases crime, abuse and neglect, drug use, and the costs of compensating government services; weakens children’s health and longevity; and increases behavioral, emotional, and psychiatric risks, including even suicide.

It is not difficult to imagine how such wounds are deepened when a child is told that there is a God Who loves him and cares tenderly for him and then witnesses his parents rejecting each other. Little wonder that jaded young people looking for love and acceptance will seek them in such troubling places as the back seat of a car or a deserted classroom.

In summary, many younger Evangelicals who leave “the faith once delivered” do so for reasons well beyond the “pernicious sexism, religious intolerance, and conservative politics” noted earlier.


As Evangelical leaders pray about and discuss ways of winning younger men and women to Christ and also ways of keeping many who have come to know Him in fellowship with Him and His church. Our ministries are diluted and rendered, ultimately, powerless, when we fail to proclaim the whole counsel of God, when we cater to listeners’ feelings more than their needs, and when self-loathing becomes more prevalent than holy confidence.

A “famished and fainting race,” in Carl Henry’s memorable and compassionate phrase, deserves more, as does the Lord Who calls us to draw men and women to Himself.


* The author appreciates the many contributions of George Barna and his research team over the years, but encourages discernment when it comes to accepting all the conclusions they propound.

Rob Schwarzwalder is Senior Vice President at Family Research Council. This article appeared on Canon and Culture, April 17, 2014.

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